Julèsse of Sayamati

Julèsse of Sayamati, born Julesa Maria (22 December 916 - 16 May 977), was the empress and second wife Shawekki, Eadien Emperor, as well as mother of his successor, Hsinpalay the Great. She served as regent of the Empire in 951, 969 and 973 during her husband and son's absences.

Born a Sayamatian princess, Julèsse grew up in a complex environment in which her father's throne had faced many threats especially from Eadien empire due to the marriage between Eadien crown prince Henther Welsuque and Mosache of Yorte, only survived child of King Joan II of Sayamati. Her marriage was a part of attempts to reconceil the empire and Sayamati. Because of political issue, her marriage with the emperor caused great controversy, and she was reportly to believe Islam, which was made up by anti-Sayamati nobles, while actually she just admired some Islamic culture. Although she had to publicly proclaim that she was a devotee of Mahaism, she was deeply influenced by Islamic culture and art, and brought them to Eadien, which opened the prelude to the cultural prosperity of the middle Hafra dynasty. After that, part of Islamic style culture was integrated into Eadien culture. Because of her son Hsinpalay IV's great achievements, her education was considered successful, and she also got the title of "mother of the great emperor". Julèsse's influence has surpassed that of almost all empresses during the Hafra dynasty. To some extent, she is as famous as some of the most well-known female rulers in Eadien's history.

Background
Julèsse was born in El Bahal as the third daughter of King Lebinande II of Sayamati and his first and beloved wife, Kalantha Mihadela. Her birth name was Julesa Maria, which was transcripted to Julèsse-Marie in some documents.

Her father had married 3 times for a male heir. In the first marriage, he had 4 sons and 4 daughters in total, but unfortunately only 3 daughters including Julèsse survived, and other two were Kalantha, Princess of Basha, who later became Countess of Jeesa by her marriage to Dumin Uton, and Éliana, who later became Countess of Inmey by her marriage to Nanjamin. In the second marriage with Connebeth of Salin, no child survived. And in the third marriage with Ophia of Aguilette, Prince Oraj Muhatanio, future King Oraj III, was born.

Julèsse was reportly raised in a complex and unstable environment although her parents gave her enough love, where she got to know some foreign guests who will tell her other religions and cultures, especially Islam. Two ladies accompanying her in Eadien from an Islamic Sultanate, Setkya Sultan and Muz-un-nissa Begum, who later became influential in the imperial court, were her close friends. She had a lot of research on Islamic culture and artistic style, which can be reflected in her later transformation of fashion and art in Eadien.

Marriage
In 933, Shawekki, the new Eadien emperor, ascended the throne. At this time, he had just lost his beloved wife, Mindu Pe, who had been pregnant for 7 months. He was not willing to enter into a new marriage in a short time. However, the decline of House of Hafra's descendants was a big problem. Shawekki was his grandfather Kanaunt II's only living offspring; he and his wife Mindu Pe, had two sons and a daughter, both of whom died in infancy unfortunately. In 932, Mindu Pe, who was pregnant for 7 months, suddenly died. So Shawekki had no heir at that time. Once he died, a big confrontation about the throne will appear. The nobles didn't want to see such a toss. They wanted the regime to pass on smoothly to go on, not to let the country fall into the shadow of the war for the throne. Under the pressure of the nobles, Shawekki sent privy minister Cléote Suriyada to find a new wife for him, which he did not pay attention to.

At that time, Sayamati made attempts to rebuild the relationship with the Eadien empire, which was almost ruined during the reign of Joan II, and got worse on the grounds of Sayamatian throne controversy. Kalantha Mihadela was a strong supporter of this issue, who arranged the marriage between her eldest daughter Kalantha and Dumin Uton of Jeesa, an important Eadien nobleman. It was said that some contracts were made by Lebinande II and Suriyada privately. Finally, Suriyada chose Lebinande II's second daughter, Julèsse-Marie, as the bride for Shawekki. According to the historical records, Julèsse had thick eyebrows and big eyes, looking bright and versatile. After seeing her portraits and essays, the emperor praised her as a beautiful talented woman, and immediately confirmed that she was the future empress. However, this incident caused great controversy in Eadien, because Julèsse was a princess from enemy country and influenced by other religions. The nobles were afraid that the influence of Islam would take the opportunity to invade, resolutely opposed the marriage, and blamed Suriyada for everything, who was accused of treason, supporting heresy and harboring evil ideas, and wanted the emperor to arrest him. Suriyada, who was attacked by the nobles, did not expect that he would be in such a dangerous situation. In order to defend his own interests, he had to make Julèsse the empress, and then he could apply for royal privileges and protection. Suriyada secretly left Eadien by the way of Banyan, then sneaked to Sayamati, asked Julèsse to let her country submit the documents of marriage, and publicly announced her hatred towards other religions. Perhaps because Julèsse was attracted by the title of empress, she immediately agreed Suriyada's request. She asked her father to send out an official document to make a marriage contract with Eadien emperor, and then wrote a letter to Suriyada to take it back to Eadien secretly. In the letter, she promised that as long as she became the empress, she would be loyal to the empire and Mahaism.

In February 934, Suriyada returned to Nanwa and showed public the letter of credence and the letter written by Julèsse. At that time, the emperor almost gave up marrying Julèsse and began to send officials to ask for marriage to Hsindra. However, when he saw the letters, he recalled the officials sent to Hsindra. Although they were assured by the letters of credence and the future empress, the nobles still could not accept such a thing. They then said that Suriyada was not an official envoy, but went abroad in his own name. The letters he brought back were invalid. At the same time, he had to be interrogated by contacting foreign country. Shawekki defended his loyal minister. He thought that since Sayamati had submitted his credentials, it would be too inappropriate to tell them the truth. If he could take this opportunity to make friends with Sayamati, the Empire's sphere of influence would be a springboard to spread to other regions. The emperor also asked the imperial Council to draw up a letter of credence, sent a mission to Sayamati to serve the letter of credence, and welcomed Princess Julèsse to Eadien.

On 24 June 934, Julèsse arrived in Nanwa with a team of 400 followers and Eadien's mission. She was immediately taken to Tongtha Khin Temple and vowed to be loyal to Mahaism. Her followers, among whom some were from heretic foreign countries, were also required to do so, but only a few of her close ministers did as the rest considered it as a humiliation, so these people did not follow Julèsse into the palace. Julèsse and her close ministers, including Setkya Sultan and Muz-un-nissa Begum, were settled in Minor Etong Palace, waiting for the imperial wedding and coronation. Julèsse studied imperial court etiquette in Minor Etong Palace with the ladies who came from the court, and they liked her very much. When the emperor asked questions, one of them, the Marchioness of Taungnu, replied, "Her Highness is very attentive and very kind. She will be a good empress, and your majesty can rest assured." Julèsse stayed in the Minor Etong Palace until September of that year. On 2 September, well-dressed Julèsse was welcomed into Nanwa Palace with a grand ceremony. The emperor led his courtiers to welcome his bride at the Sun Gate. Afterwards, the two married in the Silver Lake Garden next to the Great Dome (the palace where the empress lives in Nanwa Palace). According to the officials at that time, the emperor was very happy and satisfied, but the accompanying nobles were not happy, which made the empress a little nervous and embarrassed. On 17 January of the following year, Julèsse was crowned in Minor Etong Palace.

Life as empress
At that time, people generally believed that Muztal was a person who was sociable and charismatic. With her company, it seemed that the emperor was out of the shadow of losing his first wife and gradually became cheerful. The nobles who originally opposed her also praised her. Muztal was liked by almost everyone in the palace, and the Emperor's mother, Moshacca of Sayamati, when she came to the court to visit her son, was also very satisfied with her daughter-in-law. On 1 April 936, Muztal gave birth to her eldest daughter, Sumanée, who died of influenza when she was two years old. On 4 October 937, Ku Kratmaung, the eldest son of her, was born. He was the first son of Shawekki to grow up and later became the crown prince, but he died when he was only 19 years old. On 2 May 942, Alan, the second son, was born and became the crown prince after his brother died, but he did not live long and died two years later. On 29 June 947, Hsinpalay, the third son, was born. He was Emperor Hsinpalay IV, and later was honored as the "Hsinpalay the Great". On 19 March 950, Kurwienne, the last child of Muztal, was born. She married Ang Sum I, King of Winton, and became Queen consort of Winton. Her four sons, Bohu II, Heyun, Mansaw and Tychen ascended the throne one after another, but she was exhausted and depressed in her sons' endless struggle, which made her death.

The emperor had several mistresses. It is said that Setkya Sultan and Muz-un-nissa Begum, who were close to Muztal, were also his lovers, but he still gave the empress respect and love. Muztal doesn't care about her husband's love affairs. She likes reading and often reads classic literary works in her spare time. She learns Eadien very fast and sometimes teaches the royal nobles some of the language and culture of her motherland. Sometimes when she read poems for ladies-in-waiting, the emperor would come to watch. Shawekki knew the empress's interest in literature, so he hired some scholars and poets to visit the palace and communicate with her. Influenced by his mother, the second son of Muztal, Prince Alan, is a very outstanding poet in the history of Eadien literature. His "Collection of Works on Silver Lake" is regarded as the foundation of the cultural prosperity in the middle of the Hafra dynasty. The youngest son, Hsinpalay the Great, is also talented, but he is better at poetry and dance. In 953, Shawekki broke up with his last mistress and announced that he would be loyal to his wife and family since then. Perhaps the emperor did not love the empress, but their relationship had gone beyond the love between men and women and regarded each other as inseparable relatives.

Muztal was Regent when her husband went to fight with western tribes in 951. She didn't play a very important role in this regency, but her decisive decision to support the war was appreciated. Since she became the empress, she has broken off contact with her motherland. The specific reasons are not recorded. Historians generally speculate from religious reasons, but some people think it is a conflict of political interests. Muztal did not encounter any great crisis in the palaces of Eadien, so there should be no interest disputes between her motherland and Eadien. There are few records about her motherland, which need to be explored in the future.

Empress dowager
In 968, Shawekki died, and Hsinpalay IV ascended to the throne, by which Muztal became the empress mother of the empire. She was the first woman of the Hafra dynasty to enjoy "mother of Eadien", a title given to a woman who was an empress previously and biological mother of current monarch. Imperial mothers preceded her either never become an empress, or died before their son's accession, so Muztal was considered the most "completed" empress of the Hafra dynasty, and there were only 3 "mother of Eadien" during the Hafra dynasty for over 300 years. Hsinpalay IV and his wife, Galandaph of Inmey, had a bad relationship and separated for a long time after their eldest son, Jakigan, was born. He didn't even want to crown his wife as Empress until she came back from Myubo to defend her position. Under such circumstances, the empress's duties are still performed by Empress dowager Muztal, and she has not moved away from the Great Dome. Hsinpalay has always wanted to divorce Galandaph, but Muztal resolutely opposed it for the sake of her grandson Jakigan. She had tried many times to reconcile the relationship between her son and daughter-in-law, but Hsinpalay always hated his wife, and Muztal can only let it be.

As the empress dowager, Muztal played an important role in the empire. Hsinpalay appointed her to handle diplomatic relations with many countries in India and other western countries, and increased her annuity to 100,000 nelas to appreciate her hard work. She once went to sign the "Taungnu Port Contract" with Maharapura as the representative of the empire. Because Maharapura was represented by Queen dowager Madhri of Salin, this contract is also known as "Royal Mothers' Contract".



In 969 and 973, Muztal was the regent twice of her son who went to war. She carried out the policy of religious tolerance, hanged several radical religious elements, and reappointed the high priest of Tongtha Khin Temple. Chandra de Fonsolde, her husband's favorite minister, was exiled by her, and all his property was confiscated. They should have been feuding for a long time, which led to the empress dowager's retaliation. The results of her regency were not recognized by Hsinpalay. The emperor brutally attacked the religious forces outside Mahaism, especially Buddhism, which almost disappeared in Eadien. The radicals who were executed by Muztal were also rehabilitated. At that time, there were accusations against the empress dowager domestically, including not being loyal to the empire and tolerating paganism. Hsinpalay IV refuted these accusations and proposed to the imperial court that the query against Muztal would never be accepted, but the court failed to pass it. Since 973, the emperor no longer listened to his mother's advice, and sent other officials to deal with the foreign affairs with India. Until then, Muztal's influence on politics stopped. Many scholars believe that Hsinpalay IV himself was a radical Mahaist. For him, his mother, who was originally a pagan, could not be trusted in politics. In 973, the court once again questioned the decree of stopping religious persecution drawn up by the regency of Muztal, and the emperor decided not to let his mother interfere in any political affairs; it was also in the same year that the emperor promulgated the decree on the elimination of Buddhism. Buddhism was defined as a cult in Eadien. A large number of Buddhists were persecuted, imprisoned and slaughtered. Buddha and Bodhisattvas became the incarnations of demons, and believers were the messengers of evil. This is contrary to the religious tolerance advocated by Muztal, but there is no historical record of Muztal's comment on this matter.

In April 974, Muztal moved out of the palace and lived in a temple enshrined Devi (goddess) Suma in the northern suburb of Nanwa. She was charitable and followed her husband's mistress Anne Ninte to open a poverty school beside the temple. The project was supported by many celebrities, including her son Hsinpalay. The empress dowager often went back to the palace to visit her children and grandchildren. In January 976, she visited Winton again and visited her daughter Queen Kurwienne and her eldest grandson Bohu II. This was her last visit to her daughter. From the autumn of that year, Muztal's health began to deteriorate. She often coughed, flustered and fidgeted all day. She even went out less, because she would gasp after walking a few steps. On 7 March 977, she went to the Nanwa Palace for the last time to visit her son.

On 16 May 977, Muztal Sultan Begum died of illness at the age of 60. When Hsinpalay learned of this, he was very sad. He immediately sent a messenger to inform his sister. Kurwienne immediately rushed back to Eadien to attend her mother's funeral, her husband with her. The funeral was held in June. Muztal's body was sent to the Minor Etong Palace, where she was waiting for her coronation, and where she is now holding her funeral. The funeral lasted for 5 days, and chanting all night lasted for 12 days. Her body was entombed in the Hepan Valley, where her husband Shawekki was also buried. After the funeral, Hsinpalay gave three pearl necklaces, two jewel necklaces, one ring and three crowns left by Muztal to her sister Kurwienne - two of them were buried with Kurwienne, and the remaining one was transformed and passed down to queens of Winton from generation to generation.

Art and culture
The most remarkable influence of Muztal Sultan Begum is that she brought the culture and art of Bangladesh to Eadien. At the same time, because she came from Islamic countries, part of the culture of the Islamic world was integrated into Eadien culture. She may not be a writer, but her support is an important reason why Islamic culture can enter Eadien; at the same time, because of the deep-rooted influence of Islamic culture on her, it is inevitable that Islamic culture will follow her to Eadien. The most direct influence is reflected in architecture. During Muztal's reign as the empress, the Great Dome was expanded and decorated in about 940. Under her guidance, four dome towers were built around the palace, which is a typical Islamic architectural style. At the same time, some windows and carvings of the dome were decorated with various patterns, including birds, animals, flowers and so on like. The front gate of the Great Dome was transformed into a magnificent arch, and a pool was dug in the middle of the front courtyard. After decoration, the Great Dome became more charming and beautiful, which attracted the pursuit of the nobles at that time. The buildings with Islamic style also became popular, becoming the representative architectural style in the middle and late Hafra dynasty. Later, the unique style developed, forming the "Emir school" in the architecture of Eadien.



Muztal herself did not have classic literary works, but many Eadien poets were influenced by her, and Eadien poems began to take on new forms. Her son, crown prince Alan, was one of the representatives. About seven chapters of Alan's "Collection of Works on Silver Lake" were written or modified after communicating with his mother. This kind of poetry was called "new school poetry" at that time, The new school poetry is not mature, and later did not become a separate school in Eadien literature, but many forms derived from the new school poetry become an important part of later Eadien poetry. Muztal has also talked with many bards, but the bards' works are only oral, difficult to preserve, and not limited to form. Therefore, Muztal's literary influence on bards is hard to calculate, but certainly far less than that of her daughter-in-law, Elanche de Dongulas. Muztal's arrival can be said to have brought new air into the Hafra empire. Perhaps her role is limited, but the chain reaction is huge. Therefore, many historians regard Muztal as one of the founders of the middle-term cultural prosperity and the "Gilded Words Period" during the Hafra dynasty.

Politics and diplomacy
Muztal had served as the regent for 3 times, but her three regencies did not produce great influence. The first regency was for her husband in 951. This time, her power was limited, and she basically did not decide anything except to reinforce the army; The last two were for her son Hsinpalay IV, and she was endowed with great power. She carried out the policy of religious tolerance and killed some opponents and radicals. However, all these were overthrown by her son, and she was also questioned by nobles, courts and even the emperor, which made her political ideas unable to be implemented. From 973, she was forbidden by her son to interfere in political affairs. In one way, it was the emperor's intention to protect her mother from being sued by the court again. But it also showed that it's very hard for Muztal, as a foreign heretic, even if she was an empress and imperial mother, to interfere in government affairs, especially in religious affairs.

But by dealing with diplomatic affairs, Muztal had proved her political talents. When Muztal was queen, she already had a certain diplomatic influence. The most talked about is her relationship with Madhri of Salin, Queen of Maharapura, a woman who was also influential at that time. As the first lady, Muztal and Madhri were good friends at first. Although they had never met each other, they often kept correspondence with each other. Due to the age, only three letters were kept between them, all of which were kept in the Imperial Museum of Nanwa. One of them was written by Madhri in 957 after the death of Muztal's eldest son Ku Kratmaung:

''"To my sister, Muztal Sultan Begum, Eadien Empress. Your sister, Madhri, Queen of Maharapura, is here to wish you all the best and your husband the best. This morning, I received a letter from your excellency Kensa di Gabidas (then Ambassador of Maharapura to Eadien). I was shocked to hear that your eldest son, his Royal Highness the promising young crown prince of Eadien, had passed away. I'm so shocked. I'd like to ask you to pay your respects. His Royal Highness the crown prince is a good child. Although I have never met him before, I have heard of his good name in Maharapura. Whenever I hear people praise him who is handsome and wise, I will outline his appearance in my mind, and I will envy you involuntarily. Dear sister, you must be very proud to have such a child. Now, the pride of the past must turn into grief. The premature death of the prince not only makes you sad, but also makes me fall into pain. I am also a mother. I watched my son grow up with my own eyes. I can't imagine how I would feel when my son left me one day. But, dear sister, please don't be too sad. I will always pray for the prince. He is a good child and will be blessed by the God. You also have Alan and Hsinpalay. They are as good as the deceased crown prince. They will accompany you. I hope you will cheer up soon. I will also pray for you. And the prince's widow, Her royal highness Sumanée, please be kind to her. She has lost her husband and needs the comfort of people around her just like you. Please take good care of her later life. That's your blessing and it will be the prince's blessing."''

The first and only time they met was in 969, as representatives of their respective countries, to negotiate and sign the "Taungnu Port Contract". At that time, Madhri had the first-hand information and first learned the news of the defeat of Maharapura. Therefore, she tried to use this time difference to gain the best interests for her kingdom. However, Muztal was acutely aware that something was wrong. She thought that when Maharapura withdrew from Taungnu, their army did not destroy the land and Madhri was eager to sign the contract, which was obviously not the gesture of the dominant party. So she postponed the signing of the contract until she received the news of Eadien's victory, and then continued the negotiation, which made Madhri fail. Perhaps it was because of the deterioration of the relationship between Eadien and Maharapura that the correspondence between Muztal and Madhri became less and less until there was almost no communication. Later, Madhri did not say anything in private when she learned of the news of Muztal's death. However, there are also many people who think that from the very beginning, they are just fake friends, no real relationship or friendship between them because they communicated with each other representing their countries.

Muztal is also considered to be the main supporter of the Kingdom of Winton. As early as Shawekki was in power, she strongly supported Winton's independence from Maharapura. After Winton's independence, she established a friendship with Ismeil I, King of Winton, and married her daughter Kurwienne to Ismeil II, son of Ismeil I, which was a great help to the newly independent and weak Winton. In 972, Ismeil I took in Buddhists who had fled from Maharapura and other countries in the northern part of Winton. The news spread quickly. Pharaja Dhamma VI who heard of this was furious and asked Winton to arrest the Buddhists immediately. In order to put pressure on Winton, Dhamma VI pointed the spearhead at the Eadien Empire, believing that it was because of Eadien's great help that Winton was able to become independent and committed the crime of protecting the heretics. In his anger, Hsinpalay immediately issued a statement accusing Winton, and suggested that if Maharapura sent troops to recover Winton, he might stand by and even give support. Muztal persuaded the emperor to let her communicate with Winton. Finally, under her mediation, Winton expelled most of Buddhists, sent envoys to pay homage to the Pharaja, and sent many gifts to him to get his issuing a forgiveness order for Winton, which calmed Hsinpalay's anger.

Chandra Pubo, a 19th-century Eadien historian, commented on Muztal: "this lady from an Islamic country, with her different vision from the Hafra people, different attitude from men, and different mind from religious fanatics, forged the most successful diplomatic relations at that time."